Sermons..., Bind 3J.P. Knapton, 1744 |
Fra bogen
Resultater 1-5 af 100
Side
... Religion . The Practice of Morality leads to the Practice of the Gospel . The Character of a Good Man . The Nature of Humane Actions . How to judge of Moral Actions . The Nature of Religious Truths . Of Chrift's calling Sinners to Re ...
... Religion . The Practice of Morality leads to the Practice of the Gospel . The Character of a Good Man . The Nature of Humane Actions . How to judge of Moral Actions . The Nature of Religious Truths . Of Chrift's calling Sinners to Re ...
Side 18
... Religion ? I anfwer ; It is by no means fo great a Liberty : For when a man follows true Reafon , his Will is directed by its natural . and proper Motive ,, which is a right Un- derstanding ; But when he follows what he calls his own ...
... Religion ? I anfwer ; It is by no means fo great a Liberty : For when a man follows true Reafon , his Will is directed by its natural . and proper Motive ,, which is a right Un- derstanding ; But when he follows what he calls his own ...
Side 29
... Religion . DAN . xii . 10. latter part . And none of the Wicked fhall un- derftand ; But the Wife ball underftand . T O feek a man's true and final SER M. Intereft , by parting with some present and inconfiderable Ad- vantages for the ...
... Religion . DAN . xii . 10. latter part . And none of the Wicked fhall un- derftand ; But the Wife ball underftand . T O feek a man's true and final SER M. Intereft , by parting with some present and inconfiderable Ad- vantages for the ...
Side 30
... Religion and Virtue are almost always fignified under the denomi- nation of Wisdom ; and Folly , is but ano- ther Name for Sin . The Sinner and the Fool , are always reciprocal Terms ; and no man is ftiled Wife by the Spirit of God ...
... Religion and Virtue are almost always fignified under the denomi- nation of Wisdom ; and Folly , is but ano- ther Name for Sin . The Sinner and the Fool , are always reciprocal Terms ; and no man is ftiled Wife by the Spirit of God ...
Side 31
... , and difficult to be interpreted ; therefore they would by no means be perfwaded to understand what was plain . The like to SERM . which , has exactly happened among Chri- II which , to understand True Religion . 31.
... , and difficult to be interpreted ; therefore they would by no means be perfwaded to understand what was plain . The like to SERM . which , has exactly happened among Chri- II which , to understand True Religion . 31.
Almindelige termer og sætninger
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire defpife Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Happineſs Heart Heaven himſelf Holy Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly ligion likewife Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Poor in Spirit Practice prefent Pride Promife racter Reafon Religion Repentance reprefented Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.