Sermons..., Bind 3J.P. Knapton, 1744 |
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... Moral Agents . A Virtuous Mind the best Help to understand True Religion . The Practice of Morality leads to the Practice of the Gospel . The Character of a Good Man . The Nature of Humane Actions . How to judge of Moral Actions . The ...
... Moral Agents . A Virtuous Mind the best Help to understand True Religion . The Practice of Morality leads to the Practice of the Gospel . The Character of a Good Man . The Nature of Humane Actions . How to judge of Moral Actions . The ...
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Samuel Clarke John Clarke. CONTENTS . ERMON I. Of the Liberty SERM of Moral Agents . St JOH . viii . 32 . And ye shall know the Truth , and the Truth shall make you Free . Page I SERM . II . A Virtuous Mind the best Help to understand ...
Samuel Clarke John Clarke. CONTENTS . ERMON I. Of the Liberty SERM of Moral Agents . St JOH . viii . 32 . And ye shall know the Truth , and the Truth shall make you Free . Page I SERM . II . A Virtuous Mind the best Help to understand ...
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... , to do Justice and Judgment . 83 . SERM . V. The Nature of Hu- man Actions . St. LUKE xi . 35 . Take heed therefore , that the Light which is in Thee be not Darkness , 103 SERM . SERM . VI . How to judge of Moral Actions CONTENTS .
... , to do Justice and Judgment . 83 . SERM . V. The Nature of Hu- man Actions . St. LUKE xi . 35 . Take heed therefore , that the Light which is in Thee be not Darkness , 103 SERM . SERM . VI . How to judge of Moral Actions CONTENTS .
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Samuel Clarke John Clarke. SERM . VI . How to judge of Moral Actions . St LUKE vi . 44- For every Tree is known by his own Fruit : for of Thorns men do not gather Figs , nor of a Bramble - bush gather they Grapes . 123 SERM . VII . The ...
Samuel Clarke John Clarke. SERM . VI . How to judge of Moral Actions . St LUKE vi . 44- For every Tree is known by his own Fruit : for of Thorns men do not gather Figs , nor of a Bramble - bush gather they Grapes . 123 SERM . VII . The ...
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Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.