Letters between a Catholic and a Protestant on the doctrines of the Church of Rome; originally publ. in Borrow's Worcester journal, under the signatures of W.L. and H. Bentley
Printed at the Office of the Worchester journal, 1827 - 80 sider
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Side 31 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Side 44 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Side 69 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but it is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Side 58 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Side 37 - I profess likewise that in the Mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy Sacrament of the Eucharist there is truly. really, and substantially the Body and Blood, together with the Soul and Divinity, of our Lord Jesus Christ...
Side 30 - Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shall not bow down thyself to them, nor serve them...
Side 5 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 37 - Synod doth now declare it anew, that, by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation.
Side 38 - What is at first put on the Altar and in the Chalice — is it not bread and wine ? A. Yes : and it continues to be bread and wine till the priest pronounces the words of consecration. Q. What influence have these words ? A. The bread is changed into the body, and the wine into the blood of our Lord.
Side 45 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.