Lectures on the Literature of the Age of Elizabeth: And Characters of Shakespear's PlaysG. Bell and sons, 1878 - 515 sider |
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Side 22
... force and visible operation among the vulgar ( to say no more ) in the time of our authors . The appalling and wild chimeras of superstition and ignorance , " this bodiless creation ecstasy is very cunning in , " * were inwoven with ...
... force and visible operation among the vulgar ( to say no more ) in the time of our authors . The appalling and wild chimeras of superstition and ignorance , " this bodiless creation ecstasy is very cunning in , " * were inwoven with ...
Side 27
... force their way in the most impetuous eloquence . Our lan- guage is , as it were , to begin anew , and we make use of the most singular and boldest combinations to explain ourselves . Our wit comes from us , " like birdlime , brains and ...
... force their way in the most impetuous eloquence . Our lan- guage is , as it were , to begin anew , and we make use of the most singular and boldest combinations to explain ourselves . Our wit comes from us , " like birdlime , brains and ...
Side 38
... force of learning and study , and thought to gain his end by persisting in error ; but he only made matters worse , for his clowns and coxcombs ( if we except Bobadil ) are the most incorrigible and insufferable of all others . The ...
... force of learning and study , and thought to gain his end by persisting in error ; but he only made matters worse , for his clowns and coxcombs ( if we except Bobadil ) are the most incorrigible and insufferable of all others . The ...
Side 56
... forces them from the lips , and they are not the worse for being rare . Thus , in the play called A Woman Killed with Kindness , Wendoll , when reproached by Mrs. Frankford with his obliga- tions to her husband , interrupts her hastily ...
... forces them from the lips , and they are not the worse for being rare . Thus , in the play called A Woman Killed with Kindness , Wendoll , when reproached by Mrs. Frankford with his obliga- tions to her husband , interrupts her hastily ...
Side 74
... force and pathos ; but in the most critical parts , the author frequently breaks off or flags without any apparent reason but want of interest in his subject ; and , further , the best and most affecting situations and bursts of feeling ...
... force and pathos ; but in the most critical parts , the author frequently breaks off or flags without any apparent reason but want of interest in his subject ; and , further , the best and most affecting situations and bursts of feeling ...
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¹ Act admiration affections Apemantus appear Beaumont and Fletcher beauty Ben Jonson blood breath Cæsar Caliban character comedy Coriolanus CYMBELINE D'Ol death delight dost doth dramatic edition Endymion Eumenides eyes Falstaff fancy fear feeling fire fool friends genius give grace hand hast hath hear heart heaven Hecate Henry honour Hubert human humour Iago Ibid imagination Jonson Julius Cæsar king kiss Lear learning live look lord Macbeth Malvolio manner Midsummer Night's Dream mind moral nature never night noble Othello passages passion person pity play pleasure poet poetry pride prince printed quincunxes Regan Richard Richard III scene seems sense sentiment Shakespear Sir Rad sleep soul speak speech spirit stage striking style sweet tender thee things thou art thought tion Titus Andronicus tragedy true truth unto words writers youth
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Side 234 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Side 204 - Let us roll all our strength and all Our sweetness up into one ball, And tear our pleasures with rough strife Thorough the iron gates of life. Thus, though we cannot make our sun Stand still, yet we will make him run.
Side 175 - This many summers in a sea of glory; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Side 94 - Is to make midnight mushrooms, that rejoice To hear the solemn curfew; by whose aid, Weak masters though ye be, I have bedimm'd The noontide sun, call'd forth the mutinous winds, And 'twixt the green sea and the azur'd vault Set roaring war; to the dread rattling thunder Have I given fire, and rifted Jove's stout oak With his own bolt...
Side 68 - Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then everything includes itself in power, Power into will, will into appetite; And appetite, an universal wolf, So doubly seconded with will and power, Must make perforce an universal prey, And last eat up himself.
Side 163 - All murder'd : for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
Side 204 - But at my back I always hear Time's winged chariot hurrying near: And yonder all before us lie Deserts of vast Eternity. Thy beauty shall no more be found; Nor, in thy marble vault, shall sound My echoing song: then worms shall try That long preserved virginity: And your quaint honour turn to dust; And into ashes all my lust. The grave's a fine and private place, But none I think do there embrace.
Side 232 - Lest thou a feverous life should'st entertain, And six or seven winters more respect Than a perpetual honour. Dar'st thou die ? The sense of death is most in apprehension ; And the poor beetle, that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Side 215 - A jest's prosperity lies in the ear Of him that hears it, never in the tongue Of him that makes it...
Side 197 - Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge? if we are like you in the rest, we will resemble you in that.