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Side 139 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Side 254 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 134 - Eugh, obedient to the benders will ; The Birch for shaftes ; the Sallow for the mill ; The Mirrhe sweete-bleeding in the bitter wound ; The warlike Beech ; the Ash for nothing ill ; The fruitful! Olive ; and the Platane round ; The carver Holme ; the Maple seeldom inward sound.
Side 251 - I still enlarged the idea, and supposed another heaven of suns and worlds rising still above this which we discovered, and these still enlightened by a superior firmament of luminaries, which are planted at so great a distance, that they may appear to the inhabitants of the former as the stars do to us : in short, whilst I pursued this thought, I could not but reflect on that little insignificant figure which I myself bore amidst the immensity of God's works.
Side 139 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep...
Side 254 - ... being, whether material or immaterial, and as intimately present to it as that being is to itself. It would be an imperfection in him...
Side 223 - There was a certain lady of a thin airy shape, who was very active in this solemnity. She carried a magnifying glass in one of her hands, and was clothed in a loose flowing robe, embroidered •with several figures of fiends and spectres, that discovered themselves in a thousand chimerical shapes, as her garments hovered in the wind.
Side 88 - ... ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have than to be without ; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our own idea of infinity ; and so putting them together make our complex idea of God.