Perceptions of Jewish HistoryUniversity of California Press, 1. sep. 2023 - 408 sider "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the widest possible range of interests." --Robert Chazan, New York University This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994. "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the |
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Amos Funkenstein. Perceptions. Jewish. History. Amos. Funkenstein. V W hat makes the Jewish sense of history so acute? Amos Funkenstein, whose own acuity has set the standard for Jewish historical and cultural studies, replies that for Jews ...
Amos Funkenstein. Perceptions. Jewish. History. Amos. Funkenstein. V W hat makes the Jewish sense of history so acute? Amos Funkenstein, whose own acuity has set the standard for Jewish historical and cultural studies, replies that for Jews ...
Side 2
... Jewish self - reflection . I do not mean to suggest that Jews , at least until the nineteenth century , entertained any doubts about their place in the world or about their future existence ; both were guaranteed as a divine promise and ...
... Jewish self - reflection . I do not mean to suggest that Jews , at least until the nineteenth century , entertained any doubts about their place in the world or about their future existence ; both were guaranteed as a divine promise and ...
Side 10
... Jews were never interested in history qua history . Political events of their own time did not seem important to the Jews in the Diaspora . The Scriptures served them as an archetypical pattern for all events in the present , for them ...
... Jews were never interested in history qua history . Political events of their own time did not seem important to the Jews in the Diaspora . The Scriptures served them as an archetypical pattern for all events in the present , for them ...
Side 16
... Jews were not inclined to the typological vision and extreme typological interpre- tations that were common in their Christian environment . In empha- sizing the typological element in traditional Jewish historical conscious- ness ...
... Jews were not inclined to the typological vision and extreme typological interpre- tations that were common in their Christian environment . In empha- sizing the typological element in traditional Jewish historical conscious- ness ...
Side 19
... Jews in France , Austria , and Germany were not aware of the full scope of the achievements of the Wissenschaft , its results nevertheless faithfully reflected the desires and the self - image of nineteenth - century Jews craving for ...
... Jews in France , Austria , and Germany were not aware of the full scope of the achievements of the Wissenschaft , its results nevertheless faithfully reflected the desires and the self - image of nineteenth - century Jews craving for ...
Indhold
xiii | |
1 | |
History Counterhistory and Narrative | 20 |
History Counterhistorv and Narrative | 30 |
Biblical and Postbiblical Perceptions of History | 48 |
The Historical Novel as Reflexive Literature | 55 |
The Apocalyptic Mentality | 68 |
Medieval Exegesis and Historical Consciousness | 86 |
Haskala History and the Medieval Tradition | 232 |
The Modernization of Western European Jews | 245 |
Franz Rosenzweig and the End of GermanJewish Philosophy | 255 |
Urformell and Urzelle | 258 |
Hermann Cohen and His Legacy | 268 |
Rosenzweig on the Destiny of Judaism | 289 |
Theological Responses to the Holocaust | 304 |
The Holocaust as Punishment and Signal | 305 |
Nachmanidess Reading of the Biblical Narrative | 96 |
Gersonidess Biblical Commentary | 119 |
Law Philosophy and Historical Awareness | 129 |
The Image of the Ruler in Jewish Sources | 153 |
Polemics Responses and SelfReflection | 167 |
Changes in Christian AntiJewish Polemics in the Twelfth Century | 170 |
Responses to Adversity | 199 |
History Apologetics and Humanism | 206 |
The Threshold of Modernity | 218 |
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Almindelige termer og sætninger
Agobard Alfunsi alien ancient Anselm anti-Jewish apocalyptic apocalypticism argument Augustine became believe Berlin Bible biblical chapter Christian Church Cohen collective memory counterhistory culture dialectical distinction divine doctrine elements emancipation ethics exegesis exegetical existence fact Franz Rosenzweig Funkenstein Gerschom Scholem Gersonides Geschichte God's halakha Haskala Hebrew historian historical consciousness historiography human Ibid Ibn Ezra idea ideal interpretation Israel Jacob Jehuda Jerusalem Jewish history Jews Jonah Judaism Judentums Kabbala king Krochmal land of Israel language later literature Maimon Maimonides Maimonides's meaning medieval Mendelssohn messianic days Middle Ages midrash Migne modern monotheism Moses Nachman Krochmal Nachmanides narrative nations nature negation original pagan philosophy polemical political prefigures principle prophecy prophet Rabbi reason religion religious Scholem Scriptures Sefer sense social society symbols Talmud Tel Aviv Testament theology theory thought tion tradition true twelfth century typological Wissenschaft Wissenschaft des Judentums Zionism