The Nineteenth Century, Bind 4Henry S. King & Company, 1878 |
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Side
... believe that it is possible to throw further light upon the subject without at all de- parting from the general principle of evolution to which I have for long given such intellectual adherence as was in my power . Let us then begin by ...
... believe that it is possible to throw further light upon the subject without at all de- parting from the general principle of evolution to which I have for long given such intellectual adherence as was in my power . Let us then begin by ...
Side 2
... believe that it is possible to throw further light upon the subject without at all de- parting from the general principle of evolution to which I have for long given such intellectual adherence as was in my power . Let us then begin by ...
... believe that it is possible to throw further light upon the subject without at all de- parting from the general principle of evolution to which I have for long given such intellectual adherence as was in my power . Let us then begin by ...
Side 4
... believe , by no means so necessary in our present investigation . That phenomenon , called conscience , which seemed at first sight the most likely to resist analysis by way of evolution , proves upon experiment to yield most readily to ...
... believe , by no means so necessary in our present investigation . That phenomenon , called conscience , which seemed at first sight the most likely to resist analysis by way of evolution , proves upon experiment to yield most readily to ...
Side 7
... believe that there is right and wrong , just as by virtue of his eye he is obliged to believe there is light and darkness . And this belief exists and must exist independently of all theories as to what in the abstract constitutes right ...
... believe that there is right and wrong , just as by virtue of his eye he is obliged to believe there is light and darkness . And this belief exists and must exist independently of all theories as to what in the abstract constitutes right ...
Side 8
... believe ) , but I am sure that it is true of that element which seems at first sight most opposed to it — the conscience . Making all allowance for the temptation and tendency to read our own thoughts into the minds of animals , and ...
... believe ) , but I am sure that it is true of that element which seems at first sight most opposed to it — the conscience . Making all allowance for the temptation and tendency to read our own thoughts into the minds of animals , and ...
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Almindelige termer og sætninger
Achilleid Ahmednuggur appear Armenian Asia Minor association become believe Bhaunagar British Burschenschaft called character Christian Church claim classes common conscience Constitution cooperation Court Crown Cyprus Deccan Riots doctrine duty effect England English evolution existence fact favour feeling flowers force France German give Government Greek hand Hector honour House of Commons human idea India interest Judaism labour Lady Lilith land less Liberal Lord Lord Beaconsfield Lord Salisbury Malta Maltese Marwaris matter means ment mind Ministers moral native nature never object opinion organisation Parliament party passed persons political position present princes principle Professor question reason reforms regard religion religious Roman Russia ryot schools seems sense society speak Thenay theory things thought tion true truth Turkey Whigs whole words Zeus
Populære passager
Side 10 - For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
Side 136 - Woe unto you, scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Side 817 - I cross the boundary of the experimental evidence, and discern in that Matter — which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium — the promise and potency of all terrestrial life.
Side 109 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
Side 140 - Think not that I am come to send peace on earth : I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Side 135 - Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you, and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
Side 533 - Behold, thou hast made my days as an handbreadth ; And mine age is as nothing before thee : Verily every man at his best state is altogether vanity. Surely every man walketh in a vain shew : Surely they are disquieted in vain : He heapeth up riches, and knoweth not who shall gather them.
Side 353 - Your pretended fear lest Error should step in, is like the man who would keep all the wine out of the country lest men should be drunk. It will be found an unjust and unwise jealousy, to deprive a man of his natural liberty upon a supposition he may abuse it. When he doth abuse it, judge.
Side 803 - Would want some other father ; — much design Is seen in all their motions, all their makes ; Design implies intelligence, and art ; That can't be from themselves — or man ; that art Man scarce can comprehend, could man bestow ? And nothing greater yet allow'd than man.
Side 532 - ... cometh to you with words set in delightful proportion, either accompanied with or prepared for the well-enchanting skill of music. And with a tale, forsooth, he cometh unto you — with a tale which holdeth children from play, and old men from the chimney corner...